requestId:68518622d4eb98.66301501.
The Legend of Essence——Baocai WebmasterWang Yangming’s Daotian Thoughts
Author: Xu Jiaxing (Beijing Teachers’ Value and Civilization Research Center, Philosophy School)
Source: “Zhongzhou Journal” Issue 4, 2022
Abstract: Taoism is the main content of Wang Yangming’s knowledge of his studies. Yangming’s Taoist sect takes “the essence of the essence” as its main theme. Yangming believes that this Tao begins with the sixteen-character mental method of Shun and Yu, and is finally inherited by his mind through Confucius (Meng) Ren and Zhou Cheng’s Taoism. When Yang Ming vigorously abandoned Zhu Zi’s learning from Taoism, he was dissatisfied with the inadequate essence of Xiangshan and Ganquan, who were co-educated, and used the extreme learning of Mingren to denounce the heart learning as a racial evaluation. The Yangming Taoist theory has a dynamic development process, and its several “outrageous” discussions show the tight relationship between the theoretical innovation of Yangming and the common understanding of Confucianism and the theory: “The sacred school has not died,” as Yangming refused to decide in the early years. In fact, it is a continuation of the sectarian and Meng distinction reminded by the Confucian Confucians of Song Dynasty. Confucius’s 9,000-speaking comments are contrary to the traditional reality of “The Master of the Confucians was devoted to Shun”, and they realize the injustice and overcorrection contained in the Yangming School’s medical treatment due to illness. Yang Ming’s Taoist theory presents the inheritance and development relationship between Yang Ming and Zhu Zi’s, and also expresses that Taoist theory is still the main subject that must be faced in the future development of Confucianism.
Keywords: The 16-character dynasty of essence; Wang Yangming; Taoism;
1. The 16-character dynasty of essence
Zhu Zi said that “the human heart is dangerous, the Taoism is subtle, the only essence is unique, and the only one can be used to conquer the middle” is the beginning of the Confucian Taoism, which is acceptable to Yangming. Not only this way, Yang Ming also uses the essence of this as the source of Taoism for sacred and mind. Xu Ai also achieved the state of greatness after “the skill of essence has surpassed the holy realm” after Zhuangyang realized the Tao. The ancients Chen Rongjie made the conclusion that “Yangming is the most important and exquisite” [1]. Sincerely, “Jingyi” can be said to understand the points of Taoist thinking.
Yangming uses the virtue of essence as the most basic place to determine the saint as saint. It is proposed that “only discuss one thing, not the number. As long as this mind is purely in accordance with the laws of nature, it will be the same as the saints” [2]. This refers to inner virtue rather than individual talent. The learning of essence is the necessary path to the path to the saint. Only those who study the learning of essence can have the lack of skills on the path to the saint, and then correct the income and expenditure of the sage. This is like secretly criticizing Zhu Xi who is biased from the learning of essence and self-righteousness. “No one who seeks to be a saint and works in the only learning of the essence can get the source of the disease and cause the divine evil.” [2]
Yang Ming used “美一” as a ruler, and criticized Zhu Lu’s learning of not being able to be more refined. It points out that Shun’s arguments are all the truth, but Zhu Zi’s analysis and combination of the arguments are too much for division and combination, and the theory cannot be analyzed and combined. “This principleAnalysis, how can we achieve the same goal? The sage said that one’s essence is the only way to go. ”【2】The criticism of Xiangshan’s enlightenment and investigation of things was followed by the previous Confucian scholars, which was precisely because his learning failed to cultivate the true expression of the essence. “However, this is actually Xiangshan’s lack of essence, and it cannot be concealed. ”【2】Yang Ming also used the “sophisticated” criticism and thinking of those who were not pure and misunderstood, such as those who were seeking for their confidants and seeking for their confidants, and those who were seeking for their confidants were all manifestations of learning that they did not learn to be meticulous and confused. “If you say that you were seeking for their confidants and seeking for their confidants, the words and meanings would inevitably be two; although this is slightly different from those who were seeking for their confidants, it is because they have not obtained the purpose of obtaining the essence and are completely broken. ”【2】
Yang Ming evaluates whether the skills of classic works can be closely related. Although he is very successful in the collection of “Mencius” to nourish the atmosphere, it is a learning to cure prescriptions at any time and to treat medicines due to illness. Although it is based on the disadvantages and directly points to the point of being the priority, it is not as simple as the “Big School”‘s three-eight-eye-like mechanicsbenefits easy to keep, omniscient, pure and flawless. In Yangming’s opinion, essence is a very high evaluation standard, even Mencius cannot afford it. He said: “The collection of Mencius’s energy is very important to later studies, but it is also a prescription for illness, which is said to be very important. It is not as easy as the “Big Learning” to achieve honesty and honesty. ”【2】
In Yangming’s view, the essence can be divided into “sophisticated” and “one”, and the essence can be combined. Yangming often combines “sophisticated” as the skill of becoming a saint. “If a confidant becomes enlightened tomorrow, he will expand the ultimate from what he knows tomorrow. This is generally the essence of the effort. ”【2】On the other hand, Yangming is related to essence, one as the main focus and kung fu. The two are originally one, and they are connected with one body. Learning and thinking and thinking is the “only essence” kung fu, which points to the “only” body. “The only focus is the only focus, and only essence is the only skill, not only essence is the only reproduction. “[2] Yangming also believed that essence, one is almost the same as the body of the middle and harmony, and the use relationship. “One” is the foundation of the whole country, and “Essence” is the foundation of the whole country, and essence is the foundation of the whole country; essence is the use of the whole country. ”【2】This interpretation is different from Zhu Zi. Zhu Zi interprets both essence and one as the skill of “persuading the middle”, and the talent of the middle has the purpose of purpose, and essence and one is to observe and observe one.
Yang Ming uses essence and one to understand Taoism and people’s hearts. He criticizes Zhu Zi’s hearts and Taoism and hearts for saying that they are not serious.
I love to ask: “‘The heart of Taoism is always the master of one body, and the hearts of the human hearts always hear life. ’Teaching of the teacher’s essenceTo put it, this phrase seems to have disadvantages. “The teacher said, “Of course. The heart is one, and it is not bound by the mind that people say, but by the heart that people say. The one who gets the right heart is the Tao heart, and the one who gets the right heart is the Tao heart. The one who gets the right heart is the human heart, and it is not the first to have another heart. Cheng Zi said that human heart is human desire, and Tao heart is the law of nature. If you analyze the words, you can get it. Today, “The heart of Tao is the main thing, and the heart of the people listens to life” is his heart. ”【2】
Yang Mingzhu two Cheng Dao’s mind and the laws of nature, and people’s hearts and desires. He believes that the heart is one (Zhu Zi is also a discussion of the heart), so he does not act as a standard for conscience of the hearts and Taoism, which is different from Zhu Zi’s distinction between life and form.Yang Ming believes that the experience is correct The heart of Tao, falling but not being right, is the heart of the human heart, and there is no other heart. Criticizing Zhu Xi that “the heart of Tao is the main and the heart of the human heart listens to life” seems to have two hearts that exist at the same time, but Cheng Zi, Dao’s heart and the nature of the human heart and the desire of the human heart seem to be different, but it actually differs from Zhu Xi. The reason and desire cannot be achieved together and exist, and there is reason and desire without desire, and there is desire博官网 is unreasonable, so the master is united and dedicated. In fact, Zhu Zi also said in the late period of time, but the understanding of people’s hearts changed in the early days, and no longer simply understands people’s hearts as human desires, but refers to The neutral mind in ordinary meaning, even if it is easy to slide towards human desires, is not human desires, so it is just a dangerous situation. In the eyes of Yangming, the Tao heart is not only the l
李翠薇在展現綢衣燈公。
散裂中子源專家童欣。
愛讀古詩詞的王麥芝
